Geethartha Chinthane 68: Crushing of Arjuna’s ego
Team Udayavani, Oct 19, 2024, 9:04 AM IST
In battle, anyone can die, and anyone can survive. Arjuna’s ego is evident when he says, “Bring my chariot forward.” He could have said, “Place our chariot here,” but instead, he used the singular expression, “Take the chariot there and stop.” How could Krishna have felt when Arjuna gave such a command? Krishna had come to assist the Pandavas, and Arjuna’s choice of words displeased him. Achyuta means one who is without any flaw or fall. Krishna, the flawless charioteer, did not falter in his duty, but Arjuna’s tone revealed his arrogance.
In the Kaurava army of 11 Akshauhinis, not even 1% were from the Kaurava lineage. The number of kings was fewer, while soldiers were many. Yet, Arjuna refers to them as his kinsmen. Sanjaya calls Arjuna Gudakesha, meaning the one who has conquered sleep or the lord of sleep. When arrogance increases, sleep disappears. Desires like lust and anger are all born from ego. The first impact of arrogance falls on sleep.
Krishna, on the other hand, is called Hrishikesha, the lord of the senses. There is a close relationship between the lord of the senses and the lord of sleep. Guda refers to ignorance. Thus, the lord of ignorance (Arjuna) speaks with the lord of the senses (Krishna).
~ Sri Sugunendra Theertha Swamiji of Paryaya Sri Puthige Sri Krishna Matha
Participate in the ‘Koti Gita Lekhana Yajna’
Gita Mandir, Udupi
Contact Number: 8055338811
Udayavani is now on Telegram. Click here to join our channel and stay updated with the latest news.
Top News
Related Articles More
MUST WATCH
Latest Additions
Manipur situation: One protester dead, Centre to rush 5,000 additional paramilitary troops
Jailed gangster Lawrence Bishnoi’s brother Anmol held in US: Mumbai police sources
Curtains come down on campaigning for last phase of assembly polls in Jharkhand
Vitla: Man dies of snakebite
Maharashtra Polls | Never asked Hindus to unite against Muslims, says Eknath Shinde; backs ‘ek hai toh safe hai’ slogan
Thanks for visiting Udayavani
You seem to have an Ad Blocker on.
To continue reading, please turn it off or whitelist Udayavani.